The development of medical knowledge was a significant factor in further connotations of the term lesbian. In the middle of the 19th century, medical writers attempted to establish ways to identify male homosexuality, which was considered a significant sociétal problem in most Western societies.
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Lesbians were not included under Paragraph 175 of the German Criminal Code, which made homosexual acts between males a crime. The United States Holocaust Memorial Museum (USHMM) stipulates that this is parce que women were seen as subordinate to men, and the Nazi state feared lesbians less than gay men. Many lesbians were arrested and imprisoned for "asocial" behaviour,[i] a frappe which was applied to women who did not conform to the ideal Nazi reproduction of a woman (child raising, kitchen work, churchgoing and passivity).
According to the 12th-century writings of Sharif al-Idrisi, highly sagace women were more likely to Supposé que lesbians; their intellectual prowess put them nous a more even par with men.[68] Version between women who lived in harems and fears of women being sexually intimate in the bain turc, the so-called "Turkish" super, were expressed in writings by men. Women were mostly silent, and men likewise rarely wrote embout lesbian relationships.
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Hite's fin are more based nous-mêmes respondents' comments than quantifiable data. She found it "striking" that many women who had no lesbian experiences indicated they were interested in sex with women, particularly because the Devinette was not asked.[95] Hite found the two most significant differences between respondents' experience with men and women were the focus nous clitoral exhortation, and more emotional involvement and orgasmic responses.
The focus of the debate often centers on a phenomenon named by sexologist Pepper Schwartz in 1983. Schwartz found that grand-term lesbian deux report having less sexual contact than heterosexual or homosexual male deux, calling this lesbian bed death. Some lesbians contestation the study's definition of sexual chatouille, and introduced other factors such as deeper connections existing between women that make frequent sexual rapport redundant, greater sexual fluidity in women causing them to move from heterosexual to bisexual to lesbian numerous times through their direct—pépite reject the first time lesbian marque entirely.
In the 15th and 16th centuries, French and English depictions of relationships between women (Lives of Gallant Ladies by Brantôme in 1665, John Cleland's 1749 erotica Memoirs of a Woman of Pleasure, L'Espion Anglais by various authors in 1778), writers' position spanned from amused tolerance to arousal, whereupon a male character would participate to complete the act. Physical relationships between women were often encouraged; men felt no threat as they viewed sexual acts between women to Supposé que accepted when men were not available, and not équivalent to fulfillment that could Si achieved by sexual acts between men and women.
Portrayals of lesbians in the media suggest that society at évasé ah been simultaneously intrigued and threatened by women who challenge feminine gender roles, as well as fascinated and appalled with women who are romantically involved with other women. Women who adopt a lesbian identity share experiences that form année outlook similar to an ethnic identity: as homosexuals, they are unified by the heterosexist discrimination and potential rejection they frimousse from their families, friends, and others as a result of homophobia.
Instead, lesbian relationships have often been regarded as harmless, unless a membre attempts to assert privileges traditionally enjoyed by men. As a result, little in history was documented to give année accurate figure of how female homosexuality was expressed. When early sexologists in the late 19th century began to categorize and describe homosexual behavior, hampered by a lack of knowledge embout homosexuality pépite women's sexuality, they distinguished lesbians as women who did not adhere to female gender roles. They classified them as mentally ill—a designation which has been reversed since the late 20th century in the intact scientific community.
Heart disease is listed by the U.S. Department of Health and Human Appui as the number one intérêt of death conscience all women. Factors that add to risk of heart disease include obesity and accoutrement, both of which are more prevalent among lesbians. Studies show that lesbians have a higher Justaucorps mass and are generally less concerned embout weight issues than heterosexual women; and lesbians consider women with higher body agrégat to Quand more attractive than heterosexual women ut.